Acknowledgements & References

Acknowledgements

Permission for extensive use of the author's recent article (1996) has been granted by Zygon: Journal of Religion & Science.

The author thanks St. John's Episcopal Church, Youngstown, Ohio, for its support of his lectures to the Adult Forum in which he presented early versions of parts of Christian Faith For The 21st Century while writing the text for this Web site during the fall of 1996.

References

Aristotle. [c. 340 B.C.] 1965. Poetics, trans. W. Hamilton Fyfe in Aristotle, The Poetics; "Longinus", On the Sublime; Demetrius, On Style. Cambridge: Harvard Univ. Press; London: William Heinemann, Ltd.

Berdyaev, Nicolas. [1931] 1960. The Destiny of Man, trans. Natalie Duddington. New York: Harper and Row.

Bloom, Allan. 1987. The Closing of the American Mind. New York: Simon and Schuster.

Casserley, Julian Victor Langmead. 1960. Christian Community. New York: Longmans, Green.

_______. 1967. In the Service of Man. Chicago: Henry Regnery.

_______. 1990. Evil and Evolutionary Eschatology: Two Essays, ed. and intro. C. Don Keyes. Lewiston, NY; Queenston, Ontario; Lampeter Wales: Edwin Mellon Press.

Dennett, Daniel C. 1991. Consciousness Explained. Boston: Little, Brown.

Franklin, R. William and Joseph M. Shaw. 1991. The Case for Christian Humanism. Grand Rapids, MI: Eerdmans.

Gregory of Nyssa. [c. 375] 1954. "An Answer to Ablabius: That We Should Not Think of Saying There Are Three Gods," ed. and trans. by Cyril G. Richardson, in Christology of the Later Fathers, Vol. III, pp. 256-267, of The Library of Christian Classics, ed. Edward R. Hardy and Cyril G. Richardson. Philadelphia: Westminster Press.

Hooker, Richard. [1594] 1954. Of the Laws of Ecclesiastical Polity, Vol. 2, intro. Christopher Morris. London: J.M. Dent & Sons, Ltd.; New York: E.P. Dutton & Co. Inc.

St. John of Damascus. ([c. 730] 1955). De fide orthodoxa, ed. Eligius M. Bytaert. St. Bonaventure, NY: Franciscan Institute.

Kant, Immanuel. [1790] 1968. Critique of Judgement, trans. J.H. Bernard. New York: Hafner.

Keyes, C. Don. 1973. God or Ichabod?: A Non-Violent Christian Nihilism. Cincinnati: Forward Movement.

_______. 1996. "Crisis of Brain and Self." Zygon: Journal of Religion & Science 31 (December), 583-595.

Kierkegaard, Søren. [1843] 1959. Either/Or, Volume 1, trans. David F. Swenson and Lillian Marvin Swenson, rev. and for. Howard A Johnson. Princeton, NJ: Princeton Univ. Press.

_______. [1846] 1992. Concluding Unscientific Postscript to Philosophical Fragments, Vol. I, ed., trans., and intro. Howard V. Hong and Edna H. Hong. Princeton, NJ: Princeton Univ. Press.

Longinus [c. 60] 1965. On the Sublime, trans. W. Hamilton Fyfe, in Aristotle, The Poetics; "Longinus", On the Sublime; Demetrius, On Style. Cambridge: Harvard Univ. Press; London: William Heinemann, Ltd.

Macquarrie, John. 1966. Principles of Christian Theology. New York: Charles Scribner's Sons.

Nietzsche, Friedrich. [1872] 1967. The Birth of Tragedy and the Case of Wagner, trans. and comm. Walter Kaufmann. New York: Vintage Books.

Otto, Rudolf. [1917] 1969. The Idea of the Holy, trans. John W. Harvey. London and New York: Oxford Univ. Press.

Ovid. [c. 8] 1976. Metamorphoses, Vol. 2, trans. Frank Justice Miller. Cambridge: Harvard Univ. Press; London: William Heinemann Ltd.

Plato. [c. 339 B.C.] 1968. The Republic, trans., notes, and interp. Allan Bloom. New York: Basic Books.

St. Thomas Aquinas. [c. 1265] 1945. Summa Theolgica, I, in Basic Writings of Saint Thomas Aquinas, ed. and intro. Anton G. Pegis. New York: Random House.

Tillich, Paul. 1951. Systematic Theology, Vol. I. Chicago: Univ. of Chicago Press.

_______. 1952. The Courage To Be. New Haven: Yale Univ. Press.

Von Balthasar, Hans Urs. [1965] 1989. The Realm of Metaphysics in Antiquity, Vol. 4 of The Glory of the Lord: A Theological Aesthetics, trans. Brian McNeil, Andrew Louth, John Saward, Rowan Williams and Oliver Davies, ed. John Riches. San Francisco: Ignatius Press.

Back to the Anglican Musical Tradition

 

St. Peters Basilica, Rome
(Click the image for a larger view)
The papal altar in St. Peter’s